David Foster Wallace wincing between statements in discussion with Charlie Rose.  What was he wanting? For people to think he’s smart?

You call tell that by the look on my face?

Motivational salience. There’s a term that you can picture. Somewhere about as good as valence. You can see the electron in the outer shell. The valence of an object is dependent on your context. 

Some shattering fawn, etc. Or something similar that seems to know what you were getting at, without being there.

Socrates’s dialogue with Ion, who is, not skilled, but divine. A general instructs others. It’s maybe not as easy a skill to judge as that of the charioteer? Is it easy to assess the efficacy of a doctor? 

What is the name—John Ashbery. Quick question. Doesn’t he remind you of—not the philosopher—Francis Bacon? What is it about him?

You imagine Stephen strolling along a Dublin street—epiphany!

You read and you channel, then. That’s what he was saying. It’s a spirit, an intoxication. You act in accord with another, who acts in accord with another. Massimo Pigliucci asks Epictetus a question.

You are acting with the intelligence of another, as they have transmitted it. It’s a start, anyway. Inferior to informed empiricism. But why did Santiago Ramón y  Cajal write Advice to a Young Investigator? It isn’t instructions for how to set up a lab experiment. Or is it? McGonigal says, “I think everyone needs to treat themselves like they are their own science experiment.”

Socrates, why do you think Ion treated the General differently from the Doctor, the Charioteer, the Sailor?

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